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Archive for May 30th, 2011

Namo Uvajjhayanam

30 May

This title is given to those Sadhus who have acquired a special knowledge of the Agams and philosophical systems. They teach Jain scriptures to sadhus and sadhvis.They are like torches of knowledge.

Illustration : Upddhyaya is like a burning lamp that lights other lamps with the touch of its flame of knowledge. As donating eye to a blind is a magnanimous deed, giving knowledge to an ignorant is a great virtue. This pious work is done by upddhyayas.

The eleven volumes of Anga Sruta (preachings of Tirthankara Mahavlra and scribed by ganadharas and twelve Updhga Sruta (subordinate scriptures to the Anga sruta but scribed by deary as other than ganadharas) (on the table to the right of the Upddhyaya) are jointly called the Ganipitaka. These canons form the foundation of the knowledge in the Jain religion. To do deep study of these, to guide others openly in proper study and to answer queries and clear doubts of disciples is the work of the Upddhyaya.

The twenty five qualities of Upddhyaya are :

  • (1-11) The eleven Angas,
  • (12-23) The twelve Upanga,
  • (24) Carana sattari (seventy general rules of monks), and
  • (25) Karana sattari (seventy special rules observed by monks).

To meditate over the Namo Uvajjhayanam line as the flame of knowledge is helpful in attaining knowledge and education.

This line is visualized with a blue glow. The blue colour imparts peace and tranquility and helps in concentration.

 

Namo Loe Savva Sahunam

30 May

The Saddhu is the symbol of austere spiritual practice. The Saddhu is a live combination of penance and tolerance. The Saddhu is a flowing stream of compassion, good-will, equanimity and purity.

The twenty seven qualities of a Saddhu, mentioned in the canons, are as follows:

  • (1-5) Observer of five great vows,
  • (6-10) Controller and discipliner of the five senses,
  • (11-14), Victor of the four passions,
  • (15) Truth of feeling-truth continues to resonate in his feelings and thoughts,
  • (16) Truth of conduct-his behaviour and conduct are truthful,
  • (17) Truth of speech-there is uniformity in his speech and action,
  • (18) Tranquility of mind-he is a tranquil and contented in mind,
  • (19) Tranquility of speech-he is disciplined and ethical in speech,
  • (20) Tranquility of body-he is disciplined in physical activity,
  • (21) He is forgiving, (22) He has feelings of detachment,
  • (23-25) He is deeply engrossed in practices leading to purity of faith, knowledge and conduct,
  • (26) He is equanimously tolerant to pain and sorrow, and
  • (27) He is free of the fear of death.

” Illustration : A Saddhu carries the five mountains of great vows (non-violence, truth, non-stealing, celibacy and detachment) on his strong shoulders. He disciplines the five senses depicted by eyes, ears, nose, tongue and limbs (body). He is equanimous towards both, who bow and respect him, as well as who, driven by anger, hurt his body and feelings. A Saddhu is not afraid of a snake or a lion and as such the ideal example of the definition-Samayae Samano Hoi (he who is equanimous is a sramana).

The meditation over the line ‘Namo loe savva Sahunam’ is done in sparkling black colour and it enhances the feelings of patience, forgiveness, pity, tolerance, discipline and compassion.