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Puniya Shravak symbolised ideal worship and devotion. He was a devotee whosedevotion was praised by Bhagwan Mahavir himself. A resident of Rajgruhi, he cameunder the spell of Mahavir’s discourses and began to practise aparigraha (abandonment of worldly possessions). He embraced poverty willingly and gave away all the wealth hehad inherited from his father. He would be happy and contented with what he earnedfrom making cotton threads. He believed that contentment had nothing to do with possessions, with wealth or acquisitiveness. It is simply a state of mind.
Being a truly devoted soul, he held co-religionists in high esteem and would invite,everyday, one of them and feed him with love and affection. He practised samayik(maintaining equinimity for a set period of time) with a heart full of devotion.
Once he could not worship with his usual concentration and was disturbed. He asked his wife to find out the reason. This set her thinking. After a long pause, she said, “1 found in my way a few cakes of dung and since they belonged to no one, 1 brought them home.” Puniya shravak said, “You did not do the right thing. If no one had claimed those cakes, they must belong to the state. Go and deposit them back where you found them.” It was then that his conscience stopped pricking him. A slight aberration, and he would be disturbed.
Once king Shrenik asked Tirthankar Bhagwan Mahavir about the state of his soul after death -where would it go ? Thereupon Mahavir replied, “To hell.” The king wanted to know what he should do to avoid such a fate. Mahavir replied, “You can avoid going to hell provided you get the punya (good deeds) acquiring from one samayik of Puniya Shravak.”
The king approached him with the request. Shravak asked him to find out from Mahavir the real worth (value) of a samayik. Bhagwan said that it was difficult to set any value to his samayik as it was invaluable.
Meru is the tallest mountain. The value of one Samayik of Puniya Shravak was worth the value of piles of money as tall as the Meru. Bhagwan Mahavir explained it differently. He said, “One goes to buy a horse and the price of a leash for the horse will be equal to the total value of money in king Shrenik’s coffers. But the price of the horse will be worth the value of one samayik.”
Shrenik realised that his entire wealth would not be able to buy even one samayik ofPuniya. He felt the highest reverence for his devotion. Puniya’s life was a life ofrenunciation, self-denial and non-possessiveness, the life of a true shravak.
How great must be the one who was praised by Bhagwan Mahavir himself ! Theimportance of samayik manifested itself in the life of Puniya. Only one samayik performed with a pure heart and devotion can put one on the path of liberation and help to ward off evils.
Scriptures say that if one donates gold everyday and the other performs samayik, the one who donates gold cannot stand in comparison to the other who performs samavik.