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Nirjara -

18 May

Nirjara is the exhaustion of karmic matter already acquired.

The karmas exhaust themselves by producing their results when it is time for them to do so.Unless they are exhausted before they are mature and start producing results, it becomes difficult to be free. By that time, new karmic matter begins to pour in.Therefore, it becomes necessary for one who desires final liberation to exhaust all karmas before maturity.

This is called nirjara. Nirjara is to be done by rigorous austerities.

External Nirjara:

Anasan – complete abstinence of eating and drinking

Alpahara – reduction in the quantity of food one normally eats

Ichhanirodha – control of desire for food and material things

Rasatyaga – complete abstinence of eating or drinking juicy and tasty foods such as honey, alcohol, butter, milk, tea, sweets, juice etc. (no attachments to the taste of the foods)

Kayaklesa – control of passions by discipline

Samlinata – sitting in a lonely place in due posture with senses withdrawn Internal

Internal Nirjara:

Prayaschita – repentance for the breach of vows

Vinaya – appropriate behavior towards a teacher

Vaiyavrata – selfless service to the suffering and deserving

Svadhyaya – studying/listening of religious scriptures

Bhutsarga – non-attachment to the body

Subha-dhyana – religious meditation

 
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How can the Karma be discarded?

08 Dec
  • By worshipping, respecting the right and pure knowledge – studying and teaching – Taking part in spreading and disseminating knowledge -Respecting scholars and knowledgeable people one discards Jnanavaraniya Karma.

  • By (i) having faith in the Lord and showing him devotion, obeying the commands of the Jinas, Respecting the virtuous people, (II) Accepting the authority of the Dharmic commands and respecting the Sangh (the four-fold society), (III) Being absolutely dedicated to the Paramatma etc., one discards Darsanavaraniya Karma.

  • By observing good rules of conduct with firmness and devotion -Exercising control over passions and excitements – living a life of discipline Controlling attachments hatred etc., one discards Mohaniya Karma.

  • The Antaray Karma can be discarded by giving charity -by having a darsan of the Paramatma and worshipping him -By performing austerities like Aradhana and Upasana-By rendering service-by means of devotion, tapascharya, benevolence and by leading a life of contentment.

  • By keeping off violence etc., by endeavouring to give others happiness and peace – by sharing in the sorrows of others -and by maintaining a cordial and friendly contact with all, the vedaniya Karma can be discarded.

  • Leading a noble and pure life, and one gradually discards the ayushya karma.

  • Having devotion for and faith in the four-fold Sangh – being polite towards the Sangh -carrying out all activities with tenderness – not looking down upon anyone as low- Being free from pride; and by respecting and honoring all and treating all with love one discards Gora karma.

  • One should not be jealous of anyone – one should keep one’s heart pure and wholesome -One should not hav e attachment for any kind of worldly things. By these means one discards nam Karma

When the soul get free from the clutches of these eight Karmas, its original quality blossoms with a hundred petals. Enough ! That is Mukti or salvation. That is Moksha; and that is the Paramatmapad, the status of the Supreme Soul. The entire journey of Dharma is intended only to attain this Paramatmapad.


 
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